Revelation 22 #catechesis/bible/revelation
[!abstract] The water and tree of life. The conclusion.
Book: Revelation · ← Revelation 21
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GR Καὶ ἔδειξέν μοι ποταμὸν ὕδατος ζωῆς λαμπρὸν ὡς κρύσταλλον, ἐκπορευόμενον ἐκ τοῦ θρόνου τοῦ θεοῦ καὶ τοῦ ἀρνίου.
LA Et ostendit mihi fluvium aquæ vitæ, splendidum tamquam crystallum, procedentem de sede Dei et Agni.
EN And he showed me a river of water of life, clear as crystal, proceeding from the throne of God and of the Lamb.
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GR ἐν μέσῳ τῆς πλατείας αὐτῆς καὶ τοῦ ποταμοῦ ἐντεῦθεν καὶ ἐκεῖθεν ξύλον ζωῆς ποιοῦν καρποὺς δώδεκα, κατὰ μῆνα ἕκαστον ἀποδιδοῦν τὸν καρπὸν αὐτοῦ, καὶ τὰ φύλλα τοῦ ξύλου εἰς θεραπείαν τῶν ἐθνῶν.
LA In medio plateæ ejus, et ex utraque parte fluminis, lignum vitæ, afferens fructus duodecim per menses singulos, reddens fructum suum et folia ligni ad sanitatem gentium.
EN In the midst of the street thereof, and on both sides of the river, was the tree of life, bearing twelve fruits, yielding its fruits every month: the leaves of the tree for the healing of the nations.
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GR καὶ πᾶν κατάθεμα οὐκ ἔσται ἔτι. καὶ ὁ θρόνος τοῦ θεοῦ καὶ τοῦ ἀρνίου ἐν αὐτῇ ἔσται, καὶ οἱ δοῦλοι αὐτοῦ λατρεύσουσιν αὐτῷ,
LA Et omne maledictum non erit amplius: sed sedes Dei et Agni in illa erunt, et servi ejus servient illi.
EN And there shall be no curse any more: but the throne of God and of the Lamb shall be in it. And his servants shall serve him.
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GR καὶ ὄψονται τὸ πρόσωπον αὐτοῦ, καὶ τὸ ὄνομα αὐτοῦ ἐπὶ τῶν μετώπων αὐτῶν.
LA Et videbunt faciem ejus: et nomen ejus in frontibus eorum.
EN And they shall see his face: and his name shall be on their foreheads.
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GR καὶ νὺξ οὐκ ἔσται ἔτι, καὶ οὐκ ἔχουσιν χρείαν φωτὸς λύχνου καὶ φῶς ἡλίου, ὅτι κύριος ὁ θεὸς φωτίσει [ἐπ]’ αὐτούς, καὶ βασιλεύσουσιν εἰς τοὺς αἰῶνας τῶν αἰώνων.
LA Et nox ultra non erit: et non egebunt lumine lucernæ, neque lumine solis, quoniam Dominus Deus illuminabit illos, et regnabunt in sæcula sæculorum.
EN And night shall be no more. And they shall not need the light of the lamp, nor the light of the sun, because the Lord God shall enlighten them. And they shall reign for ever and ever.
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GR καὶ εἶπέν μοι, οὗτοι οἱ λόγοι πιστοὶ καὶ ἀληθινοί, καὶ ὁ κύριος, ὁ θεὸς τῶν πνευμάτων τῶν προφητῶν, ἀπέστειλεν τὸν ἄγγελον αὐτοῦ δεῖξαι τοῖς δούλοις αὐτοῦ ἃ δεῖ γενέσθαι ἐν τάχει.
LA Et dixit mihi: Hæc verba fidelissima sunt, et vera. Et Dominus Deus spirituum prophetarum misit angelum suum ostendere servis suis quæ oportet fieri cito.
EN And he said to me: These words are most faithful and true. And the Lord God of the spirits of the prophets sent his angel to show his servant the things which must be done shortly.
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GR καὶ ἰδοὺ ἔρχομαι ταχύ. μακάριος ὁ τηρῶν τοὺς λόγους τῆς προφητείας τοῦ βιβλίου τούτου.
LA Et ecce venio velociter. Beatus, qui custodit verba prophetiæ libri hujus.
EN And: Behold I come quickly. Blessed is he that keeps the words of the prophecy of this book.
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GR Κἀγὼ Ἰωάννης ὁ ἀκούων καὶ βλέπων ταῦτα. καὶ ὅτε ἤκουσα καὶ ἔβλεψα, ἔπεσα προσκυνῆσαι ἔμπροσθεν τῶν ποδῶν τοῦ ἀγγέλου τοῦ δεικνύοντός μοι ταῦτα.
LA Et ego Joannes, qui audivi, et vidi hæc. Et postquam audissem, et vidissem, cecidi ut adorarem ante pedes angeli, qui mihi hæc ostendebat:
EN And I, John, who have heard and seen these things. And, after I had heard and seen, I fell down to adore before the feet of the angel who showed me these things.
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GR καὶ λέγει μοι, ὅρα μή: σύνδουλός σού εἰμι καὶ τῶν ἀδελφῶν σου τῶν προφητῶν καὶ τῶν τηρούντων τοὺς λόγους τοῦ βιβλίου τούτου: τῷ θεῷ προσκύνησον.
LA et dixit mihi: Vide ne feceris: conservus enim tuus sum, et fratrum tuorum prophetarum, et eorum qui servant verba prophetiæ libri hujus: Deum adora.
EN And he said to me: See thou do it not. For I am your fellow servant, and of your brethren the prophets and of them that keep the words of the prophecy of this book. Adore God.
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GR καὶ λέγει μοι, μὴ σφραγίσῃς τοὺς λόγους τῆς προφητείας τοῦ βιβλίου τούτου, ὁ καιρὸς γὰρ ἐγγύς ἐστιν.
LA Et dicit mihi: Ne signaveris verba prophetiæ libri hujus: tempus enim prope est.
EN And he says to me: Seal not the words of the prophecy of this book. For the time is at hand.
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[!note]- For the time is at hand…
That is, when compared to eternity, all time and temporal things vanish, and are but of short duration. As to the time when the chief predictions should come to pass, we have no certainty, as appears by the different opinions, both of the ancient fathers and late interpreters. Many think that most things set down from the fourth chapter to the end, will not be fulfilled till a little time before the end of the world. Others are of opinion, that a great part of them, and particularly the fall of the wicked Babylon, happened at the destruction of paganism, by the destruction of heathen Rome, and its persecuting heathen emperors. Of these interpretations, see Aleazar, in his long commentary; see the learned Bossuet, bishop of Meaux, in his treatise on this Book; and P. Alleman, in his notes on the same Apocalypse, tom. 12, who in his Preface says, that this, in a great measure, may be now looked upon as the opinion followed by the learned men. In fine, others think that St. John’s design was in a mystical way, by metaphors and allegories, to represent the attempts and persecutions of the wicked against the servants of God, the punishments that should in a short time fall upon Babylon, that is, upon all the wicked in general: the eternal happiness and reward, which God had reserved for the pious inhabitants of Jerusalem, that is, for his faithful servants, after their short trials and the tribulations of this mortal life. In the mean time we meet with many profitable instructions and admonitions, which we may easily enough understand: but we have no certainty when we apply these predictions to particular events: for as St. Jerome takes notice, the Revelation has as many mysteries as words, or rather mysteries in every word. Apocalypsis Joannis tot habet Sacramenta quot verba – parum dixi, in verbis singulis multiplices latent intelligentiae. (Ep. ad Paulin, t. 4. p. 574. Edit. Benedict.)
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GR ὁ ἀδικῶν ἀδικησάτω ἔτι, καὶ ὁ ῥυπαρὸς ῥυπανθήτω ἔτι, καὶ ὁ δίκαιος δικαιοσύνην ποιησάτω ἔτι, καὶ ὁ ἅγιος ἁγιασθήτω ἔτι.
LA Qui nocet, noceat adhuc: et qui in sordibus est, sordescat adhuc: et qui justus est, justificetur adhuc: et sanctus, sanctificetur adhuc.
EN He that hurts, let him hurt still: and he that is filthy, let him be filthy still: and he that is just, let him be justified still: and he that is holy, let him be sanctified still.
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[!note]- Let him hurt still…
It is not an exhortation, or license to go on in sin; but an intimation, that how far soever the wicked may proceed, their progress shall quickly end, and then they must expect to meet with proportionable punishments.
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GR Ἰδοὺ ἔρχομαι ταχύ, καὶ ὁ μισθός μου μετ’ ἐμοῦ, ἀποδοῦναι ἑκάστῳ ὡς τὸ ἔργον ἐστὶν αὐτοῦ.
LA Ecce venio cito, et merces mea mecum est, reddere unicuique secundum opera sua.
EN Behold, I come quickly: and my reward is with me, to render to every man according to his works.
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GR ἐγὼ τὸ Ἄλφα καὶ τὸ Ὦ, ὁ πρῶτος καὶ ὁ ἔσχατος, ἡ ἀρχὴ καὶ τὸ τέλος.
LA Ego sum alpha et omega, primus et novissimus, principium et finis.
EN I am Alpha and Omega, the First and the Last, the Beginning and the End.
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GR μακάριοι οἱ πλύνοντες τὰς στολὰς αὐτῶν, ἵνα ἔσται ἡ ἐξουσία αὐτῶν ἐπὶ τὸ ξύλον τῆς ζωῆς καὶ τοῖς πυλῶσιν εἰσέλθωσιν εἰς τὴν πόλιν.
LA Beati, qui lavant stolas suas in sanguine Agni: ut sit potestas eorum in ligno vitæ, et per portas intrent in civitatem.
EN Blessed are they that wash their robes in the blood of the Lamb: that they may have a right to the tree of life and may enter in by the gates into the city.
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GR ἔξω οἱ κύνες καὶ οἱ φάρμακοι καὶ οἱ πόρνοι καὶ οἱ φονεῖς καὶ οἱ εἰδωλολάτραι καὶ πᾶς φιλῶν καὶ ποιῶν ψεῦδος.
LA Foris canes, et venefici, et impudici, et homicidæ, et idolis servientes, et omnis qui amat et facit mendacium.
EN Without are dogs and sorcerers and unchaste and murderers and servers of idols and every one that loves and makes a lie.
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GR ἐγὼ Ἰησοῦς ἔπεμψα τὸν ἄγγελόν μου μαρτυρῆσαι ὑμῖν ταῦτα ἐπὶ ταῖς ἐκκλησίαις. ἐγώ εἰμι ἡ ῥίζα καὶ τὸ γένος Δαυίδ, ὁ ἀστὴρ ὁ λαμπρὸς ὁ πρωϊνός.
LA Ego Jesus misi angelum meum testificari vobis hæc in ecclesiis. Ego sum radix, et genus David, stella splendida et matutina.
EN I, Jesus, have sent my angel, to testify to you these things in the churches. I am the root and stock of David, the bright and morning star.
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GR καὶ τὸ πνεῦμα καὶ ἡ νύμφη λέγουσιν, ἔρχου. καὶ ὁ ἀκούων εἰπάτω, ἔρχου. καὶ ὁ διψῶν ἐρχέσθω, ὁ θέλων λαβέτω ὕδωρ ζωῆς δωρεάν.
LA Et spiritus, et sponsa dicunt: Veni. Et qui audit, dicat: Veni. Et qui sitit, veniat: et qui vult, accipiat aquam vitæ, gratis.
EN And the spirit and the bride say: Come. And he that hears, let him say: Come. And he that thirsts, let him come. And he that will, let him take the water of life, freely.
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GR μαρτυρῶ ἐγὼ παντὶ τῷ ἀκούοντι τοὺς λόγους τῆς προφητείας τοῦ βιβλίου τούτου: ἐάν τις ἐπιθῇ ἐπ’ αὐτά, ἐπιθήσει ὁ’ θεὸς ἐπ’ αὐτὸν τὰς πληγὰς τὰς γεγραμμένας ἐν τῷ βιβλίῳ τούτῳ:
LA Contestor enim omni audienti verba prophetiæ libri hujus: si quis apposuerit ad hæc, apponet Deus super illum plagas scriptas in libro isto.
EN For I testify to every one that hears the words of the prophecy of this book: If any man shall add to these things, God shall add unto him the plagues written in this book.
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GR καὶ ἐάν τις ἀφέλῃ ἀπὸ τῶν λόγων τοῦ βιβλίου τῆς προφητείας ταύτης, ἀφελεῖ ὁ θεὸς τὸ μέρος αὐτοῦ ἀπὸ τοῦ ξύλου τῆς ζωῆς καὶ ἐκ τῆς πόλεως τῆς ἁγίας, τῶν γεγραμμένων ἐν τῷ βιβλίῳ τούτῳ.
LA Et si quis diminuerit de verbis libri prophetiæ hujus, auferet Deus partem ejus de libro vitæ, et de civitate sancta, et de his quæ scripta sunt in libro isto:
EN And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from these things that are written in this book.
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GR Λέγει ὁ μαρτυρῶν ταῦτα, ναί, ἔρχομαι ταχύ. ἀμήν, ἔρχου, κύριε Ἰησοῦ.
LA dicit qui testimonium perhibet istorum. Etiam venio cito: amen. Veni, Domine Jesu.
EN He that gives testimony of these things, says: Surely, I come quickly: Amen. Come, Lord Jesus.
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GR Ἡ χάρις τοῦ κυρίου Ἰησοῦ [Χριστοῦ] μετὰ τῶν ἁγίων.
LA Gratia Domini nostri Jesu Christi cum omnibus vobis. Amen.
EN The grace of our Lord Jesus Christ be with you all. Amen.
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